We must first be made partakers of Divine goodness before we can diffuse it abroad. The narrow strip will quickly become impassable; and then how sad the fate of the thoughtless children who are now playing and gathering shells and seaweed inside the cove! Cf. 3. That is, it is we, through our conceit, pride, and unfriendly behaviour to one another, that really constitute and render this world so unpleasant as it is! Tertullian, Adver. For this, indeed, no conditional ἄν would be necessary; but how weak and lax would be the injunction! "Commentary on Galatians 6:10". Christian beneficence is founded in the noblest of principles--love to our God and Redeemer. Copyright StatementCopyright 2008. He paraphrases the words of Christ: "I must work the works of him that sent me, while it is day: the night cometh, when no man can work." Estius, Michaelis, and others, also Schott and Olshausen, Wieseler, and Ewald, who limits the idea to the same church). "Commentary on Galatians 6:10". 1117. Julian (Ep. . Quite often in lxx of kinsmen. Colossians 3:23where both verbs occur. Let it lead us to a closer acquaintance with the Lord’s will, and provoke us to love and good works. Of course, the meaning in those previous chapters refers to the works of the Law of Moses and not to that class of works which Christians must do. Let us do good ( ἐργαζώμεθα τὸ ἀγαθὸν ). To all members of this family He has given a new and common nature; He has clothed each and all in that sacred Manhood which, after God, “is created in righteousness and true holiness,” whether that precious gift have been forfeited or not. Copyright StatementThe text of this work is public domain. It is a commonplace of morality, which finds assent in all consciences, however little it may mould lives. So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith. Them who are of the household of faith.âIt would seem, on the whole, that this translation might stand. The one covers the whole ground of virtue, the other declares that virtue which is self-regarding, the culture which is mainly occupied with self, is lame and imperfect, and there is a great gap in it, as if some cantle had been cut out of the silver disc of the moon. So that we do not disable ourselves from doing good (Psalms 90:14; Psalms 112:5; 2 Corinthians 3:1-18; 2 Corinthians 8:13). "Calvin's Commentary on the Bible". ), Universal beneficence the duty of Christians, The law of Jesus Christ lays Christians under obligations to the whole human race. If the reading ἐργαζόμεθα (see the critical notes), which is followed by Ewald, were the original one, the indicative would not (with Winer in his Commentary, but not in his Gramm. And now for the result. 2. “He went about doing good.”, 4. Comp. The idea is not tiredness but that Christians can lose their motivation to do âgood.â No part of this publication may be reproduced, stored in a retrieval system or transmitted in any form by any means, electronic, mechanical, photocopy, recording or otherwise without the prior permission of the author, except as provided by U.S.A. copyright laws. 10. “True,” said the boar, “but when danger does arise, I shall have something else to do than to sharpen my weapons!”, Humanitarian aspirations, as they are termed, are exhilarating, especially to noble matures: but we cannot all of us do everything. Thus it means ‘while it is the opportune time’. From the grounds of love and beneficence, which are in all men. ΄άλιστα δέ ( μάλιστα superlative of μάλα) does not put the two classes in opposition, though the sub-adversative meaning of δέ is not lost. ), A sculptor once showed a visitor his studio. "Vincent's Word Studies in the New Testament". The vessel is so diminutive that it could not contain a supply of water for a single family in a single day. "Commentary on Galatians 6:10". His efforts, by God’s grace, saved his father, and his father, being saved, led thirty-five thousand children to the Sunday-school. "The time remaining before the final judgment is not a â¦ "Schaff's Popular Commentary on the New Testament". As in a home, family needs come first, then those of the neighbors. BibliographyWhedon, Daniel. “The poor,” said Jesus, “are always with you, and whensoever ye will ye may do them good;” here is the permanent, abiding opportunity. As we have therefore opportunity,.... Or "ability", so the phrase is sometimes usedF26See Hammond on. BibliographySchaff, Philip. â¦ Continue reading "Commentary on Galatians 6:[1-6] 7-16" The excellence of any action in the sight of a heart-searching and holy God, depends entirely on the motive from whence it proceeds, and on the spirit with which it is performed. As . The Spirit of God within us requires it. Paul might also simply have written πρὸς τοῦς πιστεύοντας; but the expression οἰκείους τ. π. suggests a stronger motive. Meyer and Hilgenfeld, however, take it in the first sense. Of the household of faith - Christians are distinguished from other people primarily by their believing the gospel, and by its influence on their lives. https:https://www.studylight.org/commentaries/geb/galatians-6.html. Others, likewise retaining the signification “as,” interpret: prout habemus opportunitatem, that is, when and how we have opportunity. p. 698; Bernhardy, p. 265. τοὺς οἰκείους τῆς πίστεως] the associates in the faith, believers. Newton. Isaiah 58:7), without further reference to the idea of a house. ; Fausset, A. R.; Brown, David. Joseph took the nick of time to gain Egypt to the king, by feeding the hungry; so may we to get heaven. Do good—Rather, Let us work, το αγαθον, the good, the true, the highest good. How shall we obey this elementary principle of our text, unless we help as we can in spreading Christ’s reign? Is it yours? Some years ago a society was formed in London which called itself the “Titus Society.” It took its name from Titus, the Roman Emperor, who counted a day lost in which he had not done some act for the good of others. It is one thing to utter words at random by which bystanders are instructed, and another thing to endeavour, as in the case of our devoted Sabbath school and ragged school teachers, steadily and perseveringly to impart instruction to the ignorant. 49) admits that Christians did obey this injunction: τρέφουσιν οἱ δυσσεβεῖς γαλιλαῖοι πρὸς τοῖς ἑαυτῶν καὶ τοὺς ἡμετέρους. The gospel brings our highest good, because it brings eternal good, whilst all other benefits fade and pass, and are left behind with life and the dead flesh. What have we been intrusted with it for? Sic. Used by Permission. "We should do good to everyone, whatever their country or religion should be or whatever their physical appearance. ῎αρα οὖν ὡς καιρὸν ἔχομεν—“So then as we have opportunity.” The particles ἄρα οὖν indicate an inferential exhortation; the first, ἄρα, meaning “such being the case;” οὖν, therefore, igitur, being an argumentative conclusion. It requires no special gaze on eternity, it demands no yearning desire for a higher life, to find one’s self plunged in the mystery of sorrow.” Quite so; but stay. The Latin has no term for it, as Augustine complains, Ep. Christ equated salvation with this very principle Paul had in view here, there being the same distinction between "everybody" and "the household of faith" in the great passage from Matthew 25:31-46. This circumstance, that wants it. ’ well injunction is seen to be overlooked τῆς ἀρετῆς οἰκεῖα, Dem others... Church in Galatia were * Gentiles race are apt to fade away vague. 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